22 January 2012
(continued from Part One)
The following commentary first appeared in Saint Austin Review, July/August 2005. It appears here with some revisions. Quotations in quotation marks and block quotes are from the works being considered.
Copyright © 2003 by P. A. Ritzer
Still, though taken by the creative and enjoyable conveyances of multi-fold truths and values from these stories, the story that struck the deepest chord within me, by what it conveys, was one that I do not remember that well from my youth or any time since, and one that I was in no hurry to read, let alone embrace, but for the insistence of my son that we read it. And thus, thanks to that toddler–as is fitting for Dr. Seuss–I picked up and began to read Horton Hears a Who!, the profound theme of which is spelled out frankly in the first few pages with the words:
A person’s a person, no matter how small.
To this theme, this conviction, Horton the elephant remains true through great trial, hardship and persecution, which all begins when he believes he hears: “Just a very faint yelp / As if some tiny person were calling for help.”
Horton immediately commits himself to the welfare of this person, without knowing anything about him or his circumstances, or having any proof of his existence: “‘I’ll help you,’ Said Horton. ‘But who are you? Where?'”
It turns out that the call comes from a speck of dust, so that Horton reasons that upon the speck is “Some sort of creature of very small size, Too small to be seen by an elephant’s eyes . . . .” Based on this belief, without yet any proof of the person’s existence, Horton “gently, and using the greatest of care” carries the speck over “and place[s] it down, safe, on a very soft clover.”
As immediate as Horton’s commitment to the person is the contemptuous reaction of the nonbelievers in the “Humpf’” of “a sour kangaroo” and “the young kangaroo in her pouch” who “Humpf”s, too. She derides Horton for his unproven belief in the personhood of “the creature of very small size.” “Why, that speck is as small as the head of a pin. A person on that? . . . Why, there never has been!” To Horton’s belief that there may be even more than one life involved, the kangaroos call him a fool. Still, Horton’s conviction is not shaken, but rather deepened, as he moves beyond the initial saving of the persons to an unconditional commitment to them: “‘I’ve got to protect them. I’m bigger than they.’ So he plucked up the clover and hustled away.”
His commitment is unwavering, despite the ridicule of the inhabitants of the jungle and his own “worrying” about what to do:
“Should I put this speck down? . . .” Horton thought with alarm.
“If I do, these small persons may come to great harm.
I can’t put it down. And I won’t! After all
A person’s a person. No matter how small.”
And now, when he needs it, Horton’s commitment is validated with proof. The mayor of Who-ville, the town on the dust speck speaks out to him and expresses the gratitude of the Whos. The constant Horton responds as expected, “You’re safe now. Don’t worry. I won’t let you down.”
No sooner have those words left his mouth than the inhabitants of the jungle, not content to leave Horton alone in his beliefs and defense, snatch the clover and conspire to take it to where Horton will never find it, despite Horton’s painful pursuit. Finally, Horton, while still in pursuit, begs: “Please don’t harm all my little folks, who / Have as much right to live as us bigger folks do!”
And there it is, the profound truth at the heart of the matter, the right to life and safety of persons no matter how small, regardless of whether or not others believe in their existence and personhood. To this Horton is committed in a way that ought to inspire those of us who live nonfictional lives. And he expresses real concern at finding the clover after a grueling pursuit and search: “Are your safe? Are you sound? Are you whole? Are you well?” And he reaffirms his commitment, “I’ll stick by you small folks through thin and through thick!”
And he does. Despite further ridicule and attacks on his sanity and after being roped and beaten and mauled and nearly caged, he stands firm to his convictions until he is finally vindicated. This vindication brings with it conversions:
“How true! Yes, how true,” said the big kangaroo.
“And, from now on, you know what I’m planning to do? . . .
From now on, I’m going to protect them with you!”
And the young kangaroo in her pouch said, . . .
“. . . ME, TOO!
From sun in the summer. From rain when it’s fall-ish,
I’m going to protect them. No matter how smallish!”
Yes, conversions from persecutors and potential destroyers of life to protectors of the right to life and safety of persons no matter how small, regardless of whether others believe in their existence and personhood–so ends the fictional story; and a good end it is, and a good lesson.
Still, part of the lesson of the story of Horton Hears a Who! is that which comes from comparing the fictional world of Horton to the nonfictional world in which we are graced to participate. In Horton’s world his heroism is vindicated by a means often denied to us in real life. Horton invokes the Whos:
You’ve got to prove now that you really are there!
So call a big meeting. Get everyone out.
Make every Who holler! Make every Who shout!
Make every Who scream! If you don’t, every Who
Is going to end up in a Beezle-Nut stew!
And the Whos do it: “And his people cried loudly. They cried out in fear: ‘We are here! We are here! We are here! We are here!'”
This is not enough, though. So Horton encourages them:
Don’t give up! I believe in you all!
A person’s a person, no matter how small!
And you very small persons will not have to die
If you make yourselves heard! So come on, now, and TRY!
And when one “very small, very small shirker named Jo-Jo” adds his “YOPP!” the Whos themselves make a loud enough noise and are heard by more than Horton, and they are saved. But in real life, we know that it is often the smallest and most vulnerable, be they the unborn, the sick, the elderly, the slaves, the mentally and physically challenged, who are not able to cry out and be heard, which puts a greater responsibility and burden on those of us who would wish to emulate Horton’s unconditional commitment to life and personhood. We must be their voice; we must make a big enough noise for them; we must be heard! And like Horton, we must not give up!
With these lessons in mind it would do us well to remember what the Grinch, in How the Grinch Stole Christmas!, learned in the failure of his dastardly attempt to “stop Christmas from coming”:
He HADN’T stopped Christmas from coming!
IT CAME!
Somehow or other, it came just the same!
. . . .
And he puzzled three hours, till his puzzler was sore.
Then the Grinch thought of something he hadn’t before!
“Maybe Christmas,” he thought, “doesn’t come from a store.
“Maybe Christmas . . . perhaps . . . means a little bit more!”
A little bit more, like the Incarnation of the Son of God manifested in the form of a helpless infant, born in a stable, of an unplanned pregnancy, to a teenage mother and a foster father. Their inconvenience included a flight into a foreign land to protect their child from the slaughter of the innocents by those who believed the birth of an infant to be a threat. That is something to ponder on this 39th anniversary of the infamous Roe v Wade decision, based in ignorance and faulty reasoning, that stripped away all protection for the unborn and their mothers and fathers in an arrogation by the Supreme Court.
